If tragedy strikes is a normal answer ask, where is God in this? Perhaps the most common tragedy in life is the experience of disgust of hearts when they are in conflict. But as we have learned through the resurrection of pain, conflict is also a good opportunity to let go. Pacification challenges the way we see the results. He sees the relationship as primary, turns out to be secondary because, from the standpoint of leadership, people only take care of the results when they know that we deal with them. Pacification is a challenge for the way we see ‘ results ‘. Not everyone wants to say how it looks. When you hear someone say something or read his words, you do so through our filters, without realizing that our perception and intention are two completely different things. Suppose we know when it’s always wise to check. Not everyone wants to say how it looks.

The causes of the conflict are the predictable misunderstandings we have, our different values and interests, and the competition for resources, bad relational skills, and our sinful attitudes and desires. The more we approach someone, the more likely the conflict will break our cooperation. If we are honest, our contradictory goals are not to see it as an opportunity to glorify God, to serve others, and to grow to be more like Christ. Our honest goals, which reveal the idols of our hearts, are 1) Conquest-How can I win? and/or 2) comfort-How can I get through this quickly and easily? If we put the results in second place in our relationships, we can learn more about the father. A conflict is a tool for the growth of the disciple. We are modeled by conflict. Growth hurts. Every minute is precious in the context of the disciple. Questions that push us: How can I live in this conflict and proclaim to God? How can I bless and serve those who make me uncomfortable? What is God doing right now “Bad” or inconvenient? We can consider an approach that says, “Even if you kill me, I will love you. ” – This does not refer to the actual practice of murder or the conformity of any form of violence. Faith is to stay and count to live in another worrying way.

There is more potential to be more like Jesus at the horrible time than at the wonderful time. The natural development of the conflict is not the restoration, but the destruction. We must become a stubborn community for peace. If we put the results in second place in the report, it is an opportunity to get to know our father better. It is not good to pretend that it does not happen, no matter how small it may be. Assisted pacification (Mediation, arbitration, accountability) requires the trust of the processes they serve. Peace efforts are less, to be honest than to be in a relationship. To bring peace to the realm of conflict, we must start with God. We may not normally consider behavior as material, but behavior can be a material matter. Watching a crime is not always about denying or escaping. The most important test is: “Am I busy in this case?” If our mind is not busy, the thing is probably something we can overlook. Jesus calls us to be the wheat among the herbicides, so let’s be “wheat”, how can we be. It must be my modus operandi to try to understand and bless those who are not like me.

The conflict invites us to pass consolation and conquest to Christ. The conflict makes us uncomfortable or blocks our conquest, but none of them is as important as making God known. In the conflict, we have to deal with the tension that is associated with the fear of hurting the other person, while we have redeemed ourselves with the subject. Abusive people bewaffden vulnerabilities. Are we going to insist on eating the tree of knowledge of good and evil, or are we going to participate in the Tree of life? The first insists on good and evil, while the second seeks life and abundance of life in relationships. The first is a small vision, which is a vision of the size of the universe. If the person we are in conflict with gives us solidarity, they invite us to know you better, and your generosity is a blessing, and a profitable situation for victory is imminent. People who work for wisdom take part in the Tree of life and illustrate the generosity of the spirit.

Forgiveness is an invitation to the Father’s deepest revelation. Forgiveness is always deeper in the father. This is because forgiveness requires more of us than what was originally considered. The deepest wisdom of the conflict, because there is always something more important than conflict. The conflict is only symptomatic of a deeper cause, and the sages recognize the need to understand. In the conflict, we must learn to say: “I need more confidence, more hope, more generosity, more faith. ” If my good omen is not fulfilled, I am tempted to ask you to be satisfied, and if my request is not fulfilled, I begin to work the attitude of judgment, and very soon my conduct punishes the person who has the auspicious, who is a stat not too satisfied. This is the progression of an idol. With the people we are in conflict with, we have a backpack with stones, with all the disagreements like a stone. With all the real apologies that have been received, the corresponding stone should not be thrown away. It is removed from the backpack because it is appeased. But without real apology, these stones are kept just in case. A good excuse presents me well, to the point where the person who apologized can see me. Open a new start for the report. When it comes to apologies, God already knows and has already paid for it. It’s not going to be safer than that, so go ahead. Be generous. Make an apology. Asking for forgiveness to someone puts us in a situation of vulnerability, which is always an investment in the relationship. Very often it is the most important thing that a person in a stressful situation says, the last thing you said, what is the most difficult for you to say, which is why it finally arrives. You must make sufficient rest, making it hard to say. To speak the truth in love is, to tell the truth in a way, you know, I love her. The interests that support the theme and the positions they take people are the Warum behind the was. We are capable of was don’t fix Warum, until we understand. The negotiators need to know. In the Kingdom of God, there is no question of lush forgiveness for myself and the miser forgiveness for you. It is a grace rich. We are not called to forgive and forget.

We must forgive, but we cannot forget. Forgiveness means I don’t have any hard feelings. This does not mean that I am more abuse. Forgiveness to go toward others, which have fallen as we. We are not better than you. To give generously, entering the great forgiveness. The great forgiveness is God’s forgiveness. The “Ersatz Prinzip ” from Philippians 4:8 is the secret of all success in the land of virtue. ” People who suffer from pain, I don’t want to talk to people, which are not to be trusted. If all else fails, we have to recalibrate our love, lower our standard ones, then we’re just loving it.